By Dr Raghuram Y.S. MD (Ayu) & Dr Manasa, B.A.M.S
Dhyana is the seventh limb of Astanga Yoga, enlisted by master Patanjali. Dhyana means meditation. Meditation is the continued process of its previous stage i.e. Dharana or concentration.One can enter the stage of meditation only after gaining concentration.
Read – Ashtanga Yoga – Eight Branches Of Yoga
Meaning and dimensions
- Profound meditation
Following detachment of the senses from the sense objects and diverting the senses inwards with the help of Pratyahara, the person tries to concentrate on a pre-determined point of focus, an internal one like a chakra or an external source of focus as in dharana. Once he gains mastery over concentration he can go deeper and meditate on his self. This is called Dhyana.
Read – Meditation By Watching Mind: Stages, Method, Benefits
Dhyana helps in attaining
oneness with self or self realization, which is the main aim of ashtanga yoga
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Types of Meditation
Meditation is of two types.
Saguna Dhyana is a type of meditation in which the meditation is done by concentrating over the idol or divine symbol.
Controlling the breathing and concentrating over the desired God in the mind for 60 ghatika i.e. 24 hours will endow the practitioner with eight mental richness – ashta aishwaryas. This type of meditation is called Saguna Dhyana.
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Nirguna Dhyana is a type of meditation in which the meditation is done by concentrating over ones soul (atma).
The person practising Nirguna Dhyana can attain Samadhi i.e. oneness with self within a span of 12 days. Once the person has achieved control over vayu, he will be free from Jivana i.e. physical living and attain Samadhi, a condition of union between jivatma i.e. ones inner self and paramatma i.e. the divine soul (a greater soul of which each of us are a part of).
Example – Just like the water takes the shape of a container, when the mind contemplates with an object of thought, blends so well with it that there is no interruption in the flow of thoughts even for a moment.
Dhyana is a means of attaining Samadhi i.e. oneness and self knowledge. It is a part of self-directed awareness, by which the practitioner realises about self (Atma, soul), one’s relationship with other living beings and ultimate reality i.e. paramatma.
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Roots of meditation – Hinduism
Roots of Meditation in Hinduism and its relevance in other religions Apart from being an essential part of Hinduism, meditation also finds its place in Buddhism and Jainism, wherein the followers of these religions too believe and practice meditation. It is said that the technique of meditation originated in the Vedic era of Hinduism, the practice of meditations in various religions have mutual influence over each other.
Etymology and definition of Dhyana
Dhyana is derived from its root word dhi. Dhi means ‘imaginative vision’. The variant of Dhi is dhya and dhyana which means meditation.
‘Dhyana is sustained attention and application of mind to the chosen point of concentration’ (Thomas Berry).
In Dharana, the practitioner learns to concentrate on a point of focus. Dhyana is an extension of Dharana wherein the practitioner meditates on his self or a Deity
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Contexts of description of Dhyana in Hindu scriptures
In Vedas – The term Dhyanam appears in Vedic literature as in Rig veda and in Taittiriya Aranyaka. In Vedic Era, meditation paralleled the ideas of ‘interiorization’. Here, the external fire rituals (agnihotra) were replaced with meditative internalized rituals, like doing a fire ritual inside the body instead of outside and called it Prana Agnihotra. Meditation is equated with internal fire ritual. This ‘interiorization of Vedic fire ritual into Yogic meditation’ mentioned in Samhita and Aranyaka layers of Vedas and in Chandogya Upanishad is also found explained in later Buddhist texts. Buddhism has described meditation as ‘inner forms of fire sacrifice’.
Read – Veda and Upaveda – Introduction
In Upanishads – The term Dhyana is used in the meaning of meditation in Upanishads. Prashna Upanishad asserts that the meditation on ‘AUM’ leads to the ultimate reality i.e. the world of Brahman. The term dhyana and the related terms such as dhyai which means deep meditation also appears in numerous Upanishads composed after 5th century BC.
In Brahma Sutras – Brahma Sutras (foundational text of Vedanta school of Hinduism) mentions that dhyana i.e. meditation belongs to all Vedic schools. Adi Shankaracharya dedicates an extensive chapter on meditation essential to spiritual practice in his commentary on Brahma sutras and also in his Bhasya on Bhagavad Gita and early Upanishads.
In Dharma Sutras – According to Dharma Sutras meditation is a virtue and interiorized equivalent to a fire sacrifice.
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In Bhagavad Gita – The term Dhyana and related words with the meaning of meditation is seen to be mentioned in many chapters of Bhagavad Gita. The chapter 6 of Gita is given the title – ‘Yoga of Meditation’. Bhagavad Gita states four paths to purify one’s mind so as to achieve the summit of spirituality. They are –
- The path of unselfish work – Karma Yoga
- The path of knowledge – Jnana Yoga
- The path of devotion – Bhakti Yoga
- The path of meditation (dhyana) – Dhyana Yoga (Raja Yoga, Ashtanga Yoga)
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The Dhyana Yoga system is explained by Lord Krishna to Arjuna in the 6th chapter of Gita.
‘The mind is like a lake. Stones that are dropped into it (or winds which ruffle it) raise waves in the lake. When we look into the lake, we cannot see ourselves because those waves hamper us from seeing our image. The water must be calmed if one needs to see himself. If one remains quite, eventually the winds will give up. Then one can see himself clearly. One can learn and become aware of oneself. God is always within us but the mind obscures that fact with agitated waves of worldly desires. Meditation quiets those waves and allows us to discover ourselves’. – Bhagavad Gita.
According to Bhagavad Gita, meditation is a means of one’s spiritual journey. This requires three moral values i.e. truthfulness (satya), non-violence (ahimsa) and non-covetousness (aparigraha).
Read – Sufferings And Health Of Spiritual People – Ayurvedic Analysis
According to Patanjali – ‘Dhyana is a process of mind wherein the mind is fixed on something and subsequently there is a course of uniform modification of knowledge’.
According to Adi Shankara – ‘Dhyana is a state of yoga wherein stream of continuous thought about the object, uninterrupted by other thoughts of different kind for the same object’.
Read – Mind – Qualities And Functions As Per Ayurveda
In dhyana, the person meditating is not conscious of the act of meditation but is only aware / conscious of being (that he or she exists). With constant practice, dhyana awakens self-awareness, the fundamental level of existence and ultimate reality, the blissful state of freedom and ultimate liberation i.e.Moksha.
Dhyana becomes prerequisite for obtaining ultimate oneness with self and become spiritually aware of self and importance of being self i.e. Samadhi. Samadhi is oneness with the object of meditation.
The practice of Dharana, Dhyana and Samadhi together is designated as Samyama i.e. holding together. Samyama is a powerful tool and can be applied to a certain object or entire class of objects. This is the pathway for spiritual liberation.
Read – Moksha – The Ultimate Spiritual Liberation
Upasana and Vidya
Upasana and Vidya are the terms related to Dhyana. These terms are found mentioned in ancient and medieval Hindu scriptures.
Read – Dharma – To Follow The Right Of Life
Upasana means – ‘coming near to something’. This denotes the state of meditation. It also denotes ritual meditation practices as done before a deity or during some sacrifices and rituals. Some consider it as sub-type of dhyana.
Vidya means knowledge. It is the consequence of dhyana.
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Research on meditation
Dhyana cannot be exactly co – related to any one meditation form of today’s world as different forms exist developed by various practitioners. But ultimately the aim of all the forms remains same i.e. concentration. Hence it can be practiced in any of its convenient form to reach the purpose.
Even though the goal of meditation is attainment of Samadhi or Realization of oneself, several other physical benefits have also been claimed & proved through research works.
It is found to be beneficial in broad range of conditions like pain, irritable bowel syndrome, hypertension, insomnia, anxiety & depression. In most cases it is found that it may not alter the symptoms but make a difference in how they manage or relate to their ailments.
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A literary review of the relevant studies done on meditation showed significant decrease in the intensity of chronic pain. Even follow up also revealed that results were well maintained .
High Blood Pressure
American Heart Association through its studies found that Transcendental meditation lowers blood pressure. It can be used along with medications for well controlled values .
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Irritable bowel syndrome
A study carried out on 75 female IBS patients with mindfulness training showed reduction in severity of bowel symptoms, reduced distress & improved quality of life. Results continued even after 3 months of training period .
A study group consisting of 55 adults with ulcerative colitis were made to practice mindfulness based stress reduction procedure & were reviewed after 6 & 12 months. It was found that remission of disease due to stress was reduced in moderate to severe disease.
Read – Ayurveda – Ulcerative Colitis Diet
Anxiety, Depression & Insomnia
A review of 47 trials with 3515 participants showed that mindfulness meditation had significant influence on mental health. It reduced anxiety, depression & insomnia markedly .
A group of adults aged 50 yrs & above were trained in mindfulness meditation & observed that it was effective in reducing acute respiratory illness.
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- Meditation is found to improve the quality of life in patients suffering from cancer. Society of Integrative Oncology recommends meditation as supportive care in breast cancer to reduce fatigue, anxiety & depression.
- Meditation was also useful in diseases like backache, migraine, menopausal syndrome etc.
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