Let us learn about ancient blood letting therapy of Ayurveda, its indications, procedure, side effects and so on. This is the 27th chapter of Ashtanga Hrudaya Sutrasthana, written by Acharya Vagbhata, son of Vaidyapathi Simhagupta. The chapter name is Siravyadha Vidhi Adhyaya. Sira means vein. Vyadha means puncturing.
Table of Contents
Shloka recitation video
Features of pure blood
Shuddharakta Lakshana- Features of pure blood:-
Slightly sweet and salty in taste
Neither cold nor hot,
Resembling the colour of lotus, Indragopa insect, gold, blood of sheep and rabbit
are the characteristic properties of pure blood;
It is the cause of origin of the body, by it, is determined the condition of body as healthy or unhealthy. 1-1 ½
Effects of vitiated blood
Effect of vitiated blood – Dushtarakta Karma–
Blood usually gets vitiated by Pitta and Kapha.
It produces diseases such as
Vidradhi – Abscesses,
Pleeha – Disease of the spleen, Splenomegaly,
Gulma – Tumors of the abdomen ,
Agnisadana – Dyspepsia,
Jvara – fever,
Mukha, Netra Shiroroga – diseases of the mouth, eyes and the head;
Mada – intoxication- toxicity,
Trut – excessive thirst,
Lavanasyata – salty taste in the mouth,
Pittasra- bleeding disease,
Belching with pungent and sour tastes and dizziness.
Those curable diseases, not getting cured even after appropriate cold or hot, unctuous or dry treatment should be understood as being born from aggravated blood. 1 ½- 4 ½
In order to drain out the vitiated blood in these diseases, veins should be cut. 5
Persons unsuitable for venesection
Persons unsuitable for venesection – Siravyadha Anarha –
Who are less than sixteen and more than 70 years of age,
Who have had no bleeding previously – any time due to any cause,
Who have undergone excessive Snehakarma and sweating therapies,
Those suffering from diseases of Vata origin,
The pregnant woman,
The woman in parturition,
Those suffering from indigestion, bleeding diseases, Shwasa (dyspnoea),
Kasa – cough, cold,
Atisara – diarrhoea, dysentery,
Udara – ascites, intestinal obstruction / enlargement of the abdomen,
Chardi – Vomiting,
Pandu – anaemia,
For those who have been given fat – ghee or oil to drink – as part of oleation therapy, and who are undergoing the Panchakarma treatment.
The vein should not be cut without enforcing control on the body – as described further,
That vein which is horizontal, that which has not been raised up; not on days which are very cold, very hot, very windy, or cloudy, venesection should not be done. 6-8 ½
Selection of site of venesection
Selection of site of venesection- Vyadhana sthana nirdesha-
In diseases of the head and eyes veins situated on the forehead, outer angle of the eyes or the area around the nose should be cut;
In diseases of the ear, the veins near the ear;
In diseases of the nose, vein located at the tip of the nose;
In Rhinitis, vein located in the nose and forehead, in Jaw or palate;
In tumors of parts above the shoulders, vein situated in the tongue, lips, lower Jaw or palate;
In tumors parts above the shoulders, veins at neck, ears, temples, or the head, in Jaw;
In all diseases of the head usually vein situated in between the eyebrows;
In Vidradhi (abscesses) and pain in the flanks, vein situated between the flanks, Axilla and breast;
In fever of every third day (Truteeyaka), vein in the centre of the shoulders;
In fever of every fourth day (Chaturthaka) – that below the shoulder;
In dysentery accompanied with pain vein situated two Angula away from the pelvis,
In diseases of the semen and penis, vein situated in the penis;
In glandular enlargement of the neck (Apachi), that situated in the thigh;
in Gridhrasi- sciatica vein situated at four Angula below or above the knee joints;
in Apachi (goitre) vein situated about two Angula below the indrabasti- a vital spot in the centre of calf muscle;
In pain of thighs and Krostukasira (inflammatory swelling of the knee joint), Daha of the soles, Khuda (gout) Padaharsa- (tingling sensation in feet), Vipadika – fissures of the feet, Vatakantaka (sprain of the foot / Ankle) and Chippa (A diseases of the nails of the toes), vein situated two Angula above the Kshipramarma- vital spot in between the big toe and the next toe;
in Vishvachi- pain in the arms in the same way as that of Gridhrasi- sciatica should be cut.
If the veins are not visible, another vein situated at nearby place, which is devoid of vital spots should be cut. 9-17
Procedure of blood letting
Siravyadha vidhi- blood letting rituals and procedure –
For the patient who should undergo Snehana procedure,
All the necessary equipments should be kept ready.
The person should be strong, should perform Auspicious rites and consume meat-juice and boiled rice mixed with ghee,
The person should be exposed to sunlight or fire for sweating.
He is asked to sit on a stool of the height of the knee.
A band of soft cloth should be tied around his head at the lower border of the hairs;
He should keep his elbows on his knees,
His neck massaged briskly with fists in which pad of cloth is held;
Grinding the teeth, coughing, inflating the mouth to enlarge the cheeks, should also be done by him
Trunk should be wound with a band of cloth, controlled – by knots at the back;
His neck should also be tied with a band of cloth and tightened
This is the mode of raising the deep seated veins.18-22
Then the physician should tap the raised vein with his middle finger triggered by the thumb;
Noticing the elevation, or raising it, once again by kneading it with the thumb;
Then holding the axe with his left hand, place its edge on the middle portion of the vein and give a tap over the Axe without shaking the hand.
Axe should be lifted up in the same way, tapping and kneading the vein for making more blood to come out. 23-24
The vein- of the nose should be cut with the Vrihimukha Sastra- the Lancet with its face shaped like a grain of rice after raising the tip and the surrounding areas with the thumb. 25
The vein situated underneath the tongue, be cut by asking the patient to keep the tip of the tongue raised and biting it holding it firmly by the upper row of teeth. 25 ½
For cutting the veins of the neck, they should be raised by manipulating the area above the breasts, the patient is made to hold a stone in each of his fists and keep the shoulders on his knees and outstretched;
the body is massaged, commencing with the pit of the stomach in the upward direction and then the vein is cut. 25 ½- 27
The veins of the hand is to be cut, when the patient is sitting comfortably, keeping his arm straight without bending the elbow, clenching the fist with the fingers folded inside, a band of cloth tied, four Angula above the site of cutting. 28-28 ½
The veins of the flanks be cut, by keeping the arms hanging loose;
Those of the pains when it is flaccid; those of the calves when the leg is four Angula above the site of cutting. 29-29 ½
Those of the feet be cut, when the feet are kept steady, the foreleg is massaged briskly from the knee downwards towards the Ankle with the hands, tying a band similar to the method described for hand, the other leg is kept slightly bent. 30-31
Thus the clever physician should adopt such methods of raising the veins appropriate to the places, by the techniques that are not mentioned here. 32
On fleshly parts, the Vrihimukha Sastra (Lancet) should be used and the vein cut to the size of a rice grain only; the veins on the bones should be cut the size of half a (Yava) barley by using the axe. 33
When the cutting is proper, the blood flows out in a steady stream and stops when the control (tourniquet) is released.
When the cutting is inadequate; the flow is only for a short time and less in quantity;
Then it should be rubbed with oil mixed with lime powder to promote more bleeding;
When the cut is more, the blood flows out with a sound and stops with great difficulty. 34
Causes for absence of blood flow
Asruti Karana:- causes for non- flowing:-
Fear, fainting, loose tourniquet, blunt instruments, over- satiation (excess eating), debility, patent urges- of urine, faeces etc, absence of sweating therapy- are the causes of absence of blood flow. 35
When the blood is not flowing out in sufficient quantity, the cut end of the vein should be smeared with oil processed with Vella (Vidanga), Vyosha (Trikatu), Haridra, Nata, Agaradhuma or Lavana, when the blood is flowing out properly, the site should be smeared with warm oil and salt. 36-37
Vitiated blood flows out first, just like the yellow- juice form the second seeds of Kusumbha- before its oil flows out.
After sufficient bleeding, the flow stops by itself; it should be considered as pure, non-vitiated blood and further flow should not be attended. 38
If during the time of bleeding, the patient faints, then the tourniquet should be released, he should be fanned with fans to make him conscious and bleeding continued. If he faints again, blood letting should be postponed to the next day or third day. 39
Characteristics of impure blood
Dushtarakta Lakshana– Characteristics of impure blood –
Blood vitiated by Vata, will be blue or crimson in color, dry- non-slimy, flows with force, clear and frothy;
Blood vitiated by pitta will be yellow or black, has foul smell, not thick because of increase of heat and mixed with glistening particles,
Blood vitiated by Kapha will be unctuous, pale -yellowish- white in color, has small threads, is slimy and thick;
By combination of 2 Doshas, there will be mixed features.
Blood vitiated by all the Doshas will be dirty and thick. 40-41
Quantity of blood flow
Srava pramana- Quantity of flow:-
Vitiated blood more than one Prastha- (768 ml) should not be allowed to flow out, even in strong persons;
Excess bleeding will lead to either death or dreadful diseases of vata origin.
In such condition, oil massage and drinking of milk mixed with blood are the treatment. 42
After the flow of blood, the controls should be removed slowly, the site washed with cold water, the cut end of the vein covered with a cotton swab soaked in oil and bandaged. 43
Vitiated blood should be removed again either in the same evening or next day; if the blood is found greatly vitiated with more quantity of Doshas.
It should be removed again after a fortnight, after administering Snehana therapy. 44
If a small residue of vitiated blood inside, diseases do not get aggravated and so it can be allowed to stay, but excess flow of blood should not be attempted. 45
Such residual blood may be removed by making use of the sucking horn (Shrunga) etc. or it can be purified of doshas by administering cold comforts, therapies prescribed for Raktapitta (bleeding diseases), purification therapies (Panchakarma) etc. and by methods of making the body thin.
Even the blood which is mildly vitiated by the Doshas but not increased in quantity should be treated by these methods. 46-47
If the bleeding does not stop, methods to stop it should be adopted; the orifice of the wound should be smeared with the powder of either Rodhra, Priyangu, Pattanga, Masha (black gram), Yashti (licorice), Gairika, Mritkapala (pot shred), Kshana Masha, ash of flax or of the bark and sprouts of trees with milky Sap by cold infusion prepared from drugs of Padmakadi Gana – vide chapter 15 should be taken as a drink;
the same vein should be cut again and the ends of the vein should be touched with a red hot rod (cautery). 48-50
Because of tourniquet application, the Doshas temporarily get aggravated and may move to the other parts of the body.
After the tourniquet is removed, they will come back to their normal places. But till such time, one should adhere to only healthy foods and activities. 51
Foods which are neither very hot, very cold, which are light(easy to digest) and stimulating hunger are suitable after the removal of blood.
This is because, after blood letting procedure, the body will be unstable with low digestion activity. 52
Excellence of color and complexion, improved power of the sense organs, good perception of objects by sense organs, good digestive activity, enjoyment of comforts endowed with good nutrition and immunity- are the characteristics of the person having non vitiated blood. 53
Thus ends the chapter named Siravyadha Vidhi- the27th chapter in Sutrasthana of Astanga Hrudaya.